Wisconsin gubernatorial candidate Francesca Hong during a campaign rally on August 2, 2026. | Joshua Lott/Getty Images Francesca Hong is the frontrunner to win the Democratic nomination for governor of Wisconsin next week. If she goes on to win the general election, she’ll become the first democratic socialist governor in American history. But, when Bernie Sanders, the most famous democratic socialist in the country, was asked Wednesday if he’d endorse her, he said: “I don’t think so.” He said he’d met her a few years ago, and that she “seems very very nice” — but said he wasn’t familiar with her race. Indeed, while leftists and socialists who’ve long been eager to overthrow the Democratic establishment are excited about Hong’s campaign, some are increasingly sounding a bit wary of her chances — and wondering whether she’s the best representative the movement has to offer given the electoral stakes in this swing state. Key takeaways Some on the left want to downplay or quietly renounce some of the identity-related social justice activist language and causes that were popular a few years ago, and jokingly distance themselves from what they now call “woke 1.0.” Their preferred approach is embodied in Zohran Mamdani’s mayoral campaign, in which he prioritized affordability while renouncing police defunding — but Francesca Hong, running for governor in Wisconsin, sometimes doesn’t seem to be following that playbook. The deeper divide is between left activists who’ve long been uncomfortable with some of the arguments and priorities of the identity-focused left, versus those who still believe in those causes quite strongly. For instance, when Hong was asked this week about an old deleted tweet in which she called to cancel Thanksgiving due to its celebration of colonialism, she didn’t exactly disavow it. Instead, she told CNN’s Kaitlan Collins that “views can evolve” while also stressing the holiday was “incredibly painful for many people in our communities.” Moderate Democrats cringed, of course. But what was more notable was how many fellow leftists joined in — even to some of her biggest fans, the answer seemed like political malpractice. It also brought to the surface simmering tensions within the left over how to navigate social issues more broadly, a divide that’s becoming more relevant now that their candidates are on the cusp of wielding actual power. Left-wing streamer Hasan Piker, fresh off campaigning with Hong, posted on X: “love fran, this was an opportunity to turn this back on how thanksgiving is about to be unaffordable due to trumps wars.” (Two days later, Hong tried a do-over on the answer, claiming Thanksgiving was actually her favorite holiday.) Another source of concern, for some, is Hong’s tendency of giving elliptical answers when asked about her old support for abolishing police and prisons — saying she won’t do it as governor, but remaining reluctant to disavow the idea as a long-term goal. Sanders has been a longtime critic of “defund the police” rhetoric. And in the same interview where Sanders said he likely wouldn’t endorse Hong, he said, in response to a separate question: “No serious person that I know who is running for office believes in quote-unquote defunding the police.” Hong’s rhetoric is reminiscent of how many people in progressive spaces talked about culture, identity, policing, and prisons back during the “Great Awokening” era, peaking in the “racial reckoning” of 2020. But some on the left increasingly believe that those positions alienate voters — particularly the working-class voters they’re trying to mobilize. This new left conventional wisdom, said to be embodied in Zohran Mamdani’s New York City mayoral campaign, is that socialist candidates for office should quietly downplay or even explicitly renounce those old causes — as Mamdani did for police defunding — in favor of a laser focus on issues like affordability, stopping data centers, and opposition to Israel, where public opinion is on their side. It’s a sort of left-wing version of “popularism” — the center-left credo that Democrats should campaign on popular ideas that poll well, and abandon unpopular progressive stances. In other words: Don’t scare the normies. But not everyone on the left is so eager to jettison these stances for purportedly optimal campaign messaging: After all, a major organizing principle for many on the left is their willingness to stand up for what they believe in even when it isn’t popular. For instance, Darializa Avila Chevalier, the Mamdani ally who successfully challenged a House Democratic incumbent this year, stood by her old calls to abolish policing and borders — though, unlike Hong, she’s running in extremely blue terrain. “Five years ago, the left was collectively making the case for abolition &/or defund, & gaining public opinion wins,” leftist podcaster Briahna Joy Gray wrote. “Today, they’re making the case for why elected progressives are justified in abandoning this agenda.” All this is symptomatic of a deeper divide on the left, not just about today’s political strategy, but about race, class, and gender more broadly, and how 2020-era cultural issues fit into their movement today. Many class-focused leftists view the period they now jokingly call “woke 1.0” or “woke 1” as a cringey mistake, and seek to blame Democratic elites for it. But others on the left still think and talk about race, identity, and social justice causes just like they did in 2020 — indeed, to them, these issues might be why they joined the left in the first place. Some on the left now want to move on from “woke 1.0” In 2021, Chi Ossé, campaigning for New York City Council, tweeted: “A cis white man should not be the next speaker of the Council.” When a critic of his on X unearthed that old post earlier this year, Ossé — now a council member — gave a pithy response: “Woke 1 was crazyyyy”. The citation of “woke 1.0” or “woke 1” is a now-common shorthand among parts of the online left to describe — and distance themselves from — what they now view as the more dated or inconvenient aspects of the impassioned social justice activism they participated in during the late 2010s and early 2020s. Typically, this doesn’t necessarily mean rejecting causes like racial justice altogether. Rather, it is often intended to acknowledge that the tactics used a few years back didn’t work, and that a new approach is necessary to try and achieve those goals. (Indeed, “woke 1.0” implies that “woke 2.0” is either coming or already here.) Among those who use the term, there isn’t a consensus about what’s an outdated relic worth abandoning, and what’s a worthy cause worth preserving. However, there’s probably the most consensus that the sweeping, totalizing identity-related rhetoric and assertions that were common at the time haven’t aged well. Not only did they repel winnable voters, but they fueled constant arguments inside progressive organizations, to the point that some activists likened the discord to undercover federal plots to disrupt left-wing groups in the 1960s. Take it from Chevalier. The victorious congressional primary challenger has stood by her old tweets about police and borders being fundamentally wrong. But when the New York Editorial Board asked her about “woke 1,” she said it was “indeed crazy” — because there was too much “divisive rhetoric” that hurt the left’s effort to build solidarity. “At the core of what it means to organize is to bring people together behind a vision,” Chevalier said. “And you can’t do that when you are spending time trying to show who’s more progressive or who’s more woke. That actually causes more division, and it makes folks feel that there is no space for them in our movements.” To others, the true core of “woke 1.0” is unpopular, fringe-sounding cultural causes — like, say, calling Thanksgiving problematic. In response to the Thanksgiving clip, independent journalist Ken Klippenstein posted: “Hong has a lot of strengths but this woke 1 stuff is a major weakness.” “Socialists must practice effective communication,” Nathan J. Robinson, editor-in-chief of the socialist publication Current Affairs, wrote. “Reply to a Thanksgiving question: The only thing threatening to cancel Thanksgiving is the rising cost of groceries.” The deeper disagreement inside the left on economics and identity issues Underneath some leftists’ attempt to turn the page from “woke 1.0,” there’s a deeper and more longstanding divide on the left between those who want to prioritize economic issues — and those who care deeply about identity-related causes too. To broadly generalize, we can think of the left as having three main strains, focused on economic justice (class politics), social justice (causes related to identity and culture), and foreign policy (war, empire, and — especially nowadays — Israel). But not everyone prioritizes them in the same way, or joined the movement because of the same issue. Amid the rise of social media-powered identity related activism, some on the economics-focused left have expressed concern that progressives’ language, approach, and tactics were hampering what should be the left’s top priority: mobilizing the working class. The Marxist scholar Adolph Reed, for instance, has criticized “left identitarians” as “fundamentally antagonistic to working-class politics.” Some on the class-focused left go further, characterizing “wokeness” as essentially an op by their political enemies. According to this potted history, it was Hillary Clinton who first opened the Pandora’s box of weaponized identity politics, and she did this to defeat a Bernie Sanders campaign that was overwhelmingly focused on economic justice. Clinton characterized Sanders as insufficiently attentive to gender and racial issues, famously questioning whether breaking up the big banks would solve racism and sexism. His record of more moderate positions on hot-button issues like guns and immigration, which had helped maintain support with culturally conservative independents back in Vermont, also came under attack. But by 2018, the rising left — embodied by Reps. Alexandria Ocasio-Cortez, Ilhan Omar, Rashida Tlaib, and Ayanna Pressley, all first elected that year — had fulsomely embraced identity-related causes alongside economic ones, believing them to be compatible and interconnected. All this built up to the 2020 racial reckoning, in which the murder of George Floyd by Minneapolis police Officer Derek Chauvin spurred massive nationwide protests and impassioned demands from the left for societal change. And some activists insisted this change had to include not just defunding but outright abolishing the police. Yet the racial reckoning ended in disappointment, an “anti-woke” backlash soon followed, and rising crime seemed to discredit the idea of doing away with police. And though the platform of the Democratic Socialists of America still calls for taking “steps towards fully abolishing the police and prison system,” there’s an increasingly open debate on the left about whether it should. “The idea that police/prison abolitionism flow from ‘core socialist principles’ is pretty odd,” Ben Burgis, a columnist for Jacobin magazine, posted recently. “We need to create a permission structure on the left that allows socialists to have normal socialist beliefs about police & prisons (fairer, fewer, and more humane) instead of “abolish” which is flatly anarchist, and incompatible with any form of state socialism,” the socialist Cassie Pritchard wrote. Sociologist Alex Vitale, author of The End of Policing, fired back: “In what fantasy land are police not the natural enemies of workers and their movements? There is no ‘reforming away’ that core truth.” How these tensions play out in Francesca Hong’s campaign With Hong holding a large lead in recent polls, some Democrats — fearing what lies ahead for her in the general election — have essentially been trying to coach her into giving what they view as better answers on these “woke 1.0” questions. When Jon Favreau interviewed Hong on Pod Save America this week, he asked about her old tweets — saying he was only focusing on this because Republicans would be sure to spend millions attacking her, and “I just want to make sure you have the best possible answers to what’s coming.” Asked about how her views on policing have evolved, Hong said: “My views have only become stronger in that I’m serious about public safety and I will not abolish the police.” Favreau then asked if she still believed police exist to uphold white supremacy (as she tweeted in 2021), and Hong said, “No.” But when Favreau asked specifically why she changed her mind on that, her answer was difficult to parse. “When you talk to people who are most justice-impacted — a mother who lost a child to police violence, people who have contended with injustices in historically marginalized communities — justice also looks like making sure that we are implementing solutions and helping to change the material conditions of people’s lives,” she said. Then, when asked how her long-term vision of a world without prisons would work, Hong said: “What I know is attainable and the policies that actually meet the urgency of the moment and understanding the realities of it, means that we have to ensure that we’re funding our local governments, that we’re bringing justice to victims.” She added, more succinctly: “What may have been aspirational is not primary.”